Silent Documentaries after World War I Ponting and Curtis were pioneers of the modern documentary. The lecture format they perfected became ...
Silent Documentaries after World War I Ponting and Curtis were pioneers of the modern documentary. The lecture format they perfected became the most successful model for presenting documentary material 9 during the silent film era. Brownlow (1978) called it an “alternative cinema.” To avoid using the term lecture, Burton Holmes, one of the earliest in the business, coined the word travelogue. He filled halls of 2,000 people at a time, paying $2 a head. Lowell Thomas gained a world reputation for his presentations on Palestine and Lawrence of Arabia, filmed during the war. He performed at London’s Covent Garden and Albert Hall, introduced by the band of the Welsh Guards. In the sound era his voice alone could sell a picture. In 1922 and in 1924, Captain Noel, an experienced traveler in Tibet, was hired by the Royal Geographical Society to film British attempts to climb Everest. With the first, Climbing Mount Everest, Noel booked the same hall as Ponting had used, until the movie trade realized the film would make money and put it on commercial release. The second, The Epic of Everest, was a triumph of high mountain photography.
A member of the expedition caught a tantalizing glimpse of the climbers George Mallory and Andrew Irvine moving upward some distance from the summit. The two were never seen alive again. The film was seen by over a million people in Britain and North America (Brownlow 1978). World War I, however, had crippled the French and weakened the British film industries leaving Hollywood as the dominant film producing center in the world. To win commercial distribution in America feature length nonfiction films had to appeal to movie theater audiences looking for entertainment. Robert Flaherty’s Nanook of the North (1922) is often cited as being the first to succeed in this way, though the claim is questionable. One the first 25 films listed by the Library of Congress as part of the national heritage, Nanook of the North is universally recognized as a film classic. But its documentary claims are less certain. While it appears to depict the actual life of a real family of Inuit Eskimos living in the Hudson Bay region in northern Canada, it was a fictionalized version of a life that Flaherty imagined had existed many years earlier. The names Flaherty gave to his characters were film names only, the activities they took part in were staged, and nothing at all is learned from the film about existing conditions for the people among whom Flaherty lived when he was making the film. Flaherty began his career in Canada exploring for iron ore deposits in the north for his employer, Sir William MacKenzie. He had grown up with a still camera which he used for portraits and to document geological formations he encountered. For an expedition he planned to Hudson Bay in 1913 he added a motion picture camera to his equipment, filming Inuit activities on Baffin Island. He showed this film, together with photographs and Inuit drawings, in lectures he gave in Toronto in April 1915. Unable to sell his film, Flaherty returned to Hudson Bay for further prospecting and more filming. As Flaherty later described it, all of this documentary material, except a work print, went up in smoke when the negative he was preparing to send to New York caught fire. The year 1921 found Flaherty without a job and without career prospects. Lecturing with his surviving work print had proved unrewarding. His fortune turned when the French fur company Revillon Frères agreed to finance a new trip to Hudson Bay to make a new film that would help promote the fur company. The outcome of this project, which took Flaherty a year, was Nanook of the North. At first Flaherty had difficulty finding a distributor, but eventually Pathé took it on. The film was a success, establishing Flaherty’s reputation world-wide. In a series of beautifully executed vignettes, he portrayed what purported to be typical activities in the 10 annual life of the Inuit - fishing, hunting, trapping, sledding, building igloos. Its intimate images of Nanook and his pretended family acquired a kind of mythic status wherever the film was shown. On the strength of Nanook of the North, Jesse Lasky of Famous Players– Paramount commissioned Flaherty to make another film in the South Seas. The result, Moana (1926), was a beautiful film but not a commercial success. Flaherty was never able to emulate the triumph of Nanook of the North. No greater contrast to Flaherty could be imagined that the team of Martin and Osa Johnson, extroverts whose films documented their own escapades in photographing aboriginal people and wild animals in remote locations. Their first sortie was in 1917 to the South Pacific islands of the New Hebrides to film cannibals. Two years later they returned to the same island where, by means of a hand-cranked projector and a makeshift screen, they showed the cannibal chief and his people the pictures they had taken on their first visit, filming their reactions. The Johnsons made their way back to America via Borneo, Ceylon and southern India, filming wherever they got the chance. The result was a quantity of material from which several feature length films and 10-minute shorts (one reelers) were made. Though Martin Johnson prepared lecture versions of his films, he became hugely popular through their commercial release, mostly after he and Osa had moved their operations to Africa. Most of the Johnsons’ early titles are no longer available, but a list at the Martin and Osa Johnson Safari Museum gives an idea of their output: 1918, Among the Cannibal Isles of the South Pacific and Cannibals of the South Seas/Captured by Cannibals; 1919, ten one reelers titled On the Borderland of Civilization; 1921, Jungle Adventures; 1922, Head Hunters of the South Seas, East of Suez, and 17 one reelers titled Martin Johnson’s Voyages;
1923, Trailing African Wild Animals; 1928, Simba (which is available in VHS format). Critics have been hard on the Johnsons; their attitudes jar on modern viewers. But as Brownlow (1978) has pointed out, they made an impact on audiences as well as on professional filmmakers. Flaherty was an early admirer, seeing in Johnson’s early films a model for what he wanted to do. In their famous King Kong (1933) Merian Cooper and Ernest Schoedsack satirized documentary filmmakers like the Johnsons and their imitators. But they were also thinking of themselves. Both men were adventurers, Cooper had been an aviator and Schoedsack a combat photographer in World War I. Joined by a woman, Marguerite Harrison, who invested money in the project and appeared in the finished film, the three made Grass (1925), a record of the annual migration of 50,000 Bakhtiari tribes people across the rivers and snow-covered mountain ranges of western Iran to their summer pasture lands. The film’s images of sheep, goats, donkeys, horses, men, women and children, taken on this hazardous journey, are among the most dramatic visual documents ever made. Paramount released the film, and commissioned another, Chang (1927), a drama with tigers and elephants shot in Siam (Thailand). The non-fiction films of the silent era mark a period of adventure with the documentary form itself. Two notable experiments in this form were Walter Ruttmann’s feature length Berlin: die Symphonie einer Grosstadt (Berlin: The Symphony of a Great City) (1927), a dawn to dusk portrait of Berlin before the advent of the Nazis, and the short Rain (1929) by the Dutch film maker Joris Ivens, a study of the city and people of 11 Amsterdam caught in a rain shower. Ruttmann’s film now has great historical interest for its visual documentation of the life of Berlin before its destruction in World War II. Both films stand on their own without need of titles or a lecturer’s argument, illustrating Ivens’ comment that documentary is the poetry and fiction the prose of film making.
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